Most times when you feel like something is immense or
significant, a little perspective can help you determine whether that really
the case. Often we step back and see the bigger picture and realise that
the thing is not as huge as we thought. But Ramadan is different.
No matter how significant and special we think it is, our understanding often
falls short.
So much has been written about the amazing benefits of this
month. We are often in awe of this month. Yet when we stand back to
get some perspective what do we find? The example of the sahabah (may
Allah be pleased with them) who spent six months preparing for Ramadan and
hoping that they would see it again.
There is also the enormity of the opportunity this month
brings:
The
Messenger of Allah (SAW) said; Three supplications will not be rejected (by
Allah (SWT)), the supplication of the parent for his child, the supplication of
the one who is fasting, and the supplication of the traveller. (al-Bayhaqi, at-Tirmidhi)
Then there are the immense rewards:
"Every
action of the son of Adam is given manifold reward, each good deed receiving
then times its like, up to seven hundred times. Allah the Most High said,
'Except for fasting, for it is for Me and I will give recompense for it, he
leaves off his desires and his food for Me.' For the fasting person there are
two times of joy; a time when he breaks his fast and a time of joy when he
meets his Lord, and the smell coming from the mouth of the fasting person is
better with Allah than the smell of musk."
(Bukhari)
Fasting will intercede for a person on
the Day of Judgement, and will say, "O Lord, I prevented him from his food
and physical desires during the day, so let me intercede for him." (Ahmad
2/174).
Whoever fasts one day for the sake of
Allah, Allah will remove his face seventy years' distance from the Fire. (Muslim,
2/808).
"In Paradise there is a gate called
al-Rayyaan, through those who fast will enter, and no one will enter it except
them; when they have entered it will be locked, and no-one else will enter
through it. (Bukhari, no. 1797).
"Whoever
fasts Ramadan out of faith and with the hope of reward, all his previous sins
will be forgiven. (Bukhari, no. 37).
At the breaking of every fast, Allaah
will choose people to free from Hellfire. (Ahmad, 5/256).
So when you get some perspective on Ramadan it’s
mind-blowing – the opportunities, the immense rewards and the promises
of freedom from hellfire and entry into paradise for the next world.
So
how do we make the most of this month? In
a sisters study circle we came across the following hadith today:
Abu
Umama reported that the Messenger of Allah said, "Whoever dreads to endure
the night, or is miserly about spending money, or is too cowardly to fight the
enemy should say often: 'Glory be to Allah and with His praise.' It is more
beloved to Allah than a mountain of gold spent in the Way of Allah."
(at-Tabarani)
Many
people spend the nights in worship and the days doing good deeds and giving
more charity than we do during the rest of the year. But not everyone is able to do this. I know as a mother of four, I’m often too tired
to worship for long during the night and I don’t get enough time during the day
to do good deeds because I am doing the good deed of caring for my family.
So
the hadith above really touched and inspired me. It put into perspective, that not everyone
can do great things at all times, but that there are still simple things we can
do for great rewards insh’Allah.
“And remember your Lord much and exalt
[Him with praise] in the evening and the morning." (Quran 3:41)
"Those who believe, and whose hearts
find their rest in the remembrance of Allah--for, verily, in the remembrance of
Allah hearts do find their rest." (Quran - 13:28)
“Abu Dharr reported that some of the
Companions of the Messenger of Allah *said, "Messenger of Allah, the
wealthy have appropriated the rewards. They pray as we pray and they fast as we
fast, but they give sadaqa since they have more wealth."He said, "Did
not Allah give you that which you can give as sadaqa? Every glorification is
sadaqa. Every takbir is sadaqa. Every praise is sadaqa. Every 'la ilaha
illa'llah' is sadaqa. Commanding the right is sadaqa. Forbidding the wrong is
sadaqa." (Muslim and Ibn Majah)
"The difference between the one who
makes dhikr and the one who doesn't make dhikr is like the difference between
the living and the dead." (Bukhari)